一、什么是界主，先從圖看一些感性認識吧，一個星座30度，不是30度都相同的，界主就是30度里用以區(qū)分的星體運作在相同星座不同區(qū)域的利器。
另外界主在本文有term ruler,bound lord,confine,limits等不同英文說法，請閱讀英文原文時注意。
英文標注的terms下面就是界主（term ruler）
最外圈的就是界主（term ruler）
最內(nèi)圈的就是界主（term ruler）
數(shù)字表示的區(qū)域就是不同星體控制的界區(qū)域
二、簡單的講，界主就是形容詞描述一個星體，宮主（廟主）就是提供星體處置的對象，界主在宮主星和宮內(nèi)星的互動主起到卓越的影響。
例如金星落土星界，主盤主的婚姻痛苦，盤主的母親在與父親的交互中痛苦或者勤儉持家等等，或者盤主與年長的女性交往，或者不喜歡與人交往等等等。
而金星落土星宮（土星入廟星座），主與年長的人交往、結(jié)婚。
下面把我寫過日記中，提到的界主運用整理，并增加一些新的的內(nèi)容。
三、
以金星水瓶、摩羯為例解釋宮內(nèi)星與宮主星、界主星的互動關系1、古典占星對金星落星座的描述不是說金星落摩羯，就喜歡“摩羯式的”人，金星水瓶就喜歡“水瓶式的”人，而是完全不同的概念。
2、以金星摩羯、金星水瓶為例，其宮主為土星，土星作為金星所落星座的“宮主”負有招待金星的義務，這個義務就是提供它征象的事宜和人物給金星“處置”、”處理“，金星的關鍵詞有“Intercourse”、“unify”等等。
因此，金星落土星作為宮主的摩羯座、水瓶座，不是指喜歡“摩羯式的”、”水瓶式的“人物，而是指Intercourse with"土星征象的人物“，即與年長的人、老人、大叔、大媽、地位低下的人、年長的權(quán)威、長官、上司之類的人交往、結(jié)婚、性交等等。
金星落處女、雙子，則主與水星征象的人交往，如占星師、老師、年青的大學生群體、媒體從業(yè)者、中性戀、雙性戀者等等
3、而金星落土星界（即term ruler，essential dignity中的界主，是我友鄰卻不知道界主的，拖出去揍屁股！），則是另外一種解釋。即土星作為形容詞，限制作為名詞的金星的特質(zhì)。
金星主生育、婚姻、母親，金星落土星界則可以主婚姻痛苦、不婚、晚婚、少子嗣、無子嗣，母親在婚姻中的痛苦、堅忍，亦或者日常社交的冷淡、隔離，不主動加入人群等等。
4、金星落摩羯和水瓶的差異在于，摩羯座的擢升守護是火星，水瓶沒有擢升守護，摩羯座是基本星座，水瓶是固定星座等等，摩羯座的三分主星是金、月、火，水瓶的則為土、水、木，這些差異會影響金星的運作。
5、以上麻煩不要單獨論命，我舉個例子：金星落土星宮（水瓶、摩羯）沒有獲得木星的關照，則主與老人、年長的人、地位低下的人交往、結(jié)婚，或者不婚，而一旦有木星參與金、土的互動關系，則主導與地位卓越的長官、BOSS、上司、權(quán)威結(jié)婚、交往（木星的大吉性，將土星的兇性緩和并且給予正面的擢升）。
風過無痕于2011年4月11日晚
四、
國外古典占星論壇精華帖子導讀（不斷更新）一、Origins of the Egyptian Bounds
http://actastrology.com/viewtopic.php?f=4&t=114&start=20I will give two examples. These are somewhat simplified translations, but the order of the delineations is preserved.
Aphroditē in the domiciles or confines of Kronos makes the natives sterile or childless; those who have intercourse with their stepmothers or the wives of their older brothers.
Arēs in the domiciles or confines of Aphroditē makes adulterers; those who ruin the wives of siblings, and many destroy their own wives; and always the native sees the death of women.
In the first example, we see that the signification of Aphroditē for children here conforms to the nature of Kronos, rendering the native childless. In the second example, we see that the lawless nature of Arēs conforms to the general signification of Aphroditē for intercourse, resulting in adulterers. I maintain that these are the delineations of the planet in the confines of the other planet.
The second group of delineations in each case concerns the planet in the domicile of the other planet. In the first example, Kronos provides stepmothers (step-parents generally being a signification of Kronos) or the wives of older brothers (again a signification of Kronos) for Aphroditē to have intercourse with. In the second case, Aphroditē provides one of its significations (wives or women) for Arēs to ruin or destroy.
點評：
1、這個帖子是卓越的希臘占星師Robert Schmidt在Actastrology論壇回答別人問題時給出的，整個帖子是關于埃及界（Egyptian Terms）討論的，引用的這段文字他用金星在土星宮和土星界，以及火星在金星宮和火星界兩個例子描述埃及界的運用。
2、Aphroditē in the domiciles or confines of Kronos makes the natives sterile or childless; those who have intercourse with their stepmothers or the wives of their older brothers.
金星在土星宮（土星的入廟星座）或者土星界（埃及界為土星）征象盤主可能不育或者孩子少（不是絕對的，泰格伍茲就是金星在土星界，其實我加一點還有很多，比如婚姻痛苦，自我隔絕）；或者征象那些與年長自己很多的人交往、結(jié)婚的人。（本來說的是后母等，不過我想Schmidt指的是比自己年長的人）
3、In the first example, we see that the signification of Aphroditē for children here conforms to the nature of Kronos, rendering the native childless.
In the first example, Kronos provides stepmothers (step-parents generally being a signification of Kronos) or the wives of older brothers (again a signification of Kronos) for Aphroditē to have intercourse with.
這點就是指出了，金星在土星宮和土星界描述上的區(qū)別。
即：金星在土星宮時，土星作為主人必須為金星提供處置的材料和素材，在以上描述中，即意味著土星提供年齡比自己大的人（土星征象）給金星交往，及與比自己年長的人交往、結(jié)婚。
而金星在土星界時，土星則作為金星的形容詞，限定金星的運作，即金星的狀態(tài)必須限制在土星下，即婚姻痛苦、孩子少、冷漠、隔絕（金星征象的關鍵詞以土星形式描述）等等。
4、Aphroditē 指的是金星
Kronos指的是土星
Arēs指的是火星
domiciles 指星體的廟宮
confines指的是星體所落界主
5、Arēs in the domiciles or confines of Aphroditē makes adulterers; those who ruin the wives of siblings, and many destroy their own wives; and always the native sees the death of women.
火星在金星的廟宮或者金星的界征象通奸者、奸夫淫婦；征象誘奸、侮辱、摧毀自己和兄弟妻子的人，以及征象盤主將見證女人的死亡。
6、In the second example, we see that the lawless nature of Arēs conforms to the general signification of Aphroditē for intercourse, resulting in adulterers. I maintain that these are the delineations of the planet in the confines of the other planet.
In the second case, Aphroditē provides one of its significations (wives or women) for Arēs to ruin or destroy.
這點指出，當火星落金星界的時候，金星講作為火星的形容詞，即產(chǎn)生奸夫淫婦、通奸者（火星的不道德屬性將 conforms to the general signification of Aphroditē）
當火星落金星廟宮的時候，金星講負責提供資源和素材以便火星處置，即盤主將誘奸、通奸女人，或者見證女人的死亡。
五、
Origins of the Egyptian Bounds And in this discussion above all, we must also carefully consider the notion of rulership from a Hellenistic perspective. As I said under the topic of Mitigated Aversions, it is not correct Hellenistic language to say that a planet “rules” a planet residing in its domicile. It is certainly the master of the domicile the other planet is in, but Hellenistic language suggests that the relationship between these two planets is one of guest and host. The master of the domicile is the host and the planet in the domicile is the guest. Now, do we want to say that a host “rules” a guest? We would normally say that the host has certain responsibilities of hospitality toward the guest.
點評：這個帖子里，卓越希臘占星學者Robert Schmidt提到，宮內(nèi)星與宮主星的關系類似主賓關系，主人與賓客的互動。
Conversely, a guest has the responsibility of behaving in an appropriate manner when making a visit. I do not think it would be far off the mark to say that the guest must conform to, and be ruled by, certain canons or rules of behavior. I am suggesting that while it is inaccurate to say that a planet rules a planet in its domicile, it may very well be appropriate to say that a planet rules a planet present in its confines.
點評：提出了宮內(nèi)與宮主的主賓關系，即主人對賓客負有招待的義務，而客人則相應地必須也對主人表現(xiàn)出相應的態(tài)度和禮儀，而這個就是界主的作用領域。
The interesting thing in the interpretation I am offering is that in the reciprocal responsibilities that belong to the guest/host relations, it is the domicile master (as host) that has responsibilities toward the guest, but the responsibilities of the guest are discharged by conforming to the rules of the lord of the confines, so the relationship is only indirectly reciprocal. But let me recall Mr. Kirkland’s remark about looking at the configuration between the master of the domicile and the lord of the confines. What might that be telling us?
If my interpretation of planets in the domiciles of other planets is correct--namely, that the domicile lord acts as a host in providing for the needs of its guest--that principle alone still does not tell us anything about how such a planet receives or accepts such hospitality, how it behaves in response. This information cannot be gotten from the domicile lord itself; it must be gleaned from some further zodiacal determination of the guest, and that is where I am trying to bring in the confines. Lacking such a principle, the delineation of planets in their zodiacal position would be incomplete.
點評：宮主在宮主星與宮內(nèi)星的運作關系中，充當主人的較色，提供客人需要的資源，但是這只是單方面的，客人不可以白目地只是享受，也需要相應的表現(xiàn)出客人應有的態(tài)度，這就需要一個角色界主來控制了，所以我說過界主某種程度可以作為形容詞的，形容和控制宮內(nèi)星在主賓關系中對宮主的互動。
But since the obligation of the guest is to the host and not the lord of the confines per se, we need to relate the restrictive priniciple represented by the lofd of the confines back to the host. That is why I am emphasizing the configuration between the two. The lord of the confines may or may not be able to provide its testimony about the behavior of the guest to the host, and if it can, that testimony will depend both on the nature of the lord of the confines and the nature of the configuration.
點評：這個就提到了界主在宮主星、宮內(nèi)星的互動主的角色了，就不詳細說了。
There is an implication in the texts that the resources (significations) of the domicile lord are there present in the domicile and “at the disposal” of the guest. This follows from the fact that it is not necessary for the domicile lord to be in a position to actually see its domicile in order for the guest to make use of those resources, although the delineation is more prominent if it does. (This is unlike the case of a the planet allotted responsibility for the affairs of a topical place, where several texts indicate that this planet must see that place.)
點評：依然是宮主星、宮內(nèi)星的互動，宮主征象的事宜人物都放在宮內(nèi)，提供任何來訪的星體處置，但是宮主不需要在宮里呆著。
It is because of considerations such as these that I have trouble with using the term dispositor for the domicile lord, which (to me at least) suggests that the domicile lord is arranging or executing the affairs of the guest. It would be more accurate, I believe, to understand the guest to be the dispositor of the resources of the domicile lord set “at its disposal”, not in the sense that it effects the significations of the domicile lord vicariously in the manner in which the domicile lord could do if it were in its own domicile, but simply in the sense that it acts with or upon the resources of the domicile lord and in that sense “disposes” them. (Ms. Metsovuori has been bringing this out very nicely.)
點評：宮內(nèi)星是宮內(nèi)資源的處置者，宮主征象人物事宜全部由宮內(nèi)星處置。
六、為什么只有金、木、水、火、土的界，沒有日月界？
有不少解釋，這里提一個。
金星的成熟時間8年
木星的成熟時間12年
水星的成熟時間20年
火星的成熟時間15年
土星的成熟時間30年
太陽的成熟時間19年
月亮的成熟時間25年
星盤360度
360能整除金、木、水、火、土的成熟時間，但是不能整除日月的成熟時間
另外太陽的成熟時間19X19=361
此外星體的最大成熟時間：
Sun-120, Moon-108, Mercury-76, Venus-82, Mars-66, Jupiter-79, and Saturn-57.
再此外：星體的界在12個星座的累加度數(shù)等于各自的最大成熟時間
例如金星82年，你去把金星在12個星座界度數(shù)累加，會得到82度的。
還有更好玩的：
360=12X土星成熟時間30年, 30X12年木星, 24X15年火星, 45X8年金星, 18X20年水星.
12+30+24+45+18=129!
129=19+25+30+12+8+15+20（星體的最小成熟時間）
關于星體的成熟時間見：
http://www.robhand.com/periods.htm robert hand是另外一個卓越的占星學者。
七、關于界主的其他比較讓你會感興趣的說法（來源Myspace的希臘占星論壇，不過myspaces出問題了，鏈接沒法給出）
備注：文中的Bound指界主term ruler,界主在國外有term ruler,bound lord,confine,limits的說法
so then bounds are pretty much planetary domiciles within a Zoidion ... kinda like apartments in a building or a quadruplex - a single house divided in 4 .
" i manage this place and rent it out " not sure if this is close to correct what im depicting here but it sure sounds cool .
and im assuming it works the same as like being in a full house ... that when a planet is in its own bounds its in its own " apartment " and if that zoidion happens to also be its own domicile then its like an apartment building landlord or manager living in the apartment building too ...providing for his renting tenants if there happens to be planetary conjunction in that particular Zoidion;
點評：這個年輕的希臘占星愛好者，講界主、宮主比喻為房子的主人，房間的租戶。
即宮主為房子的主人，可以住自己的房子里，也可以出租給其他人（宮內(nèi)星），界相當于房子的不同房間可以出租給不同宮內(nèi)星。
although if its not the domicile zoidion of the actual bound lord he can provide for the apartment but is not the landlord or administrator of the building complex . and if the landlord is away( another zoidion ) but still recieves any planet in the buidling then it can provide any maintenance or service to that tenant . If its in aversion and you have plumbing problems with your toilet then your screwed ? lol . so if any planet is renting in a bound point and is recieved by both the bound lord and the administrator or landlord of the building ( domicile lord of the whole house ) then your a happy tenant being attended.
if that particular building ( zoidion ) has an exaltation lord then that planet probably bought off the buiding ( like a Donald Trump ) and depends on the domicile lord ( the manager ) to provide anything needed to renting tenants or even the apartment owners ( bound lords ) renting them out ...if the Zoidion happens to have Trigon lords recieving it ...they are the ones most likely to fix your plumbing since Trigons happen to have an actively demonstrative nature - making things happen for good or bad .. I guess it depends on how the orders are being carried out by the conditional placements of the lords of a particular place.
點評：這個點到了擢升星的霸道地位，即如果星座擁有擢升守護，那么擢升守護是地產(chǎn)的真正擁有者，而宮主則是管理者，很有趣，自己可以細看。
八、
Hellenistic Astrology 2: Primary Chart Rulers卓越希臘占星學者Robert Schmidt的弟子在skyscript中回復別人的話
Now the control factor he says is through the terms (Schmidt calls them bounds, confines, limits) of the sign, because he says that the resources of the sign belong to the domicile, but how they are used have to do with the terms/bounds under which planet it is in. So optimally, a planet should be in its own domicile or exaltation, but be in the terms of a planet friendly to its cause so that it is controlled in a favorable way.
點評：非常經(jīng)典的描述，宮內(nèi)的資源屬于宮主（宮主提供給宮內(nèi)星處置），但是宮內(nèi)星如何運用這些資源則屬于界主的控制領域。
所以理想情況下，星體最好入廟擢升，但是在對她友好的界主控制的界區(qū)域內(nèi)部。
九、最后還有很多，我就不列了，界主實際是絕對無法忽略的存在，如果忽略界主的運用，單純講什么金雙子，火白羊的都是沒有任何意義的。本篇已經(jīng)比較明確的指出：
A、宮主星和宮內(nèi)星是主賓關系，宮主提供他征象的資源事宜人物給宮內(nèi)星處置處理，而如何處理則屬于界主控制的范圍
B、可以簡單講界主作為形容詞，它控制和限制宮內(nèi)星的運作。
